![]() ![]() The essay concludes by tying the theology of the early Reformed church into Calvinism's later impact on human rights theory and a reflection on how to best understand the development of religious tolerance. The next section looks at the Reformed traditions tentative steps towards an ideology of religious tolerance in Calvin's early years as an outcast from France and Beza's elder years following the St. This is followed by a look at the unique mix of tolerance and intolerance found in what can be called " a move towards concord " by Calvin and Beza, as the possibility of France as a Calvinist nation appears to be on the horizon. It begins by delving into the most visible aspects of John Calvin and Theodore Beza's intolerance by looking at the points at which Calvin and Beza were secure in their power in Geneva. It does so by drawing a direct connection between specific formulations of tolerance and the historical context in which they were written. ![]() ![]() (Yale University Press, 1992.) Pages 654. This essay argues that the early Calvinist tradition's views on religious tolerance change with the contemporary political context. Eamon Duffy, The stripping of the altars: traditional religion in England 14001580. ![]()
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